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#271 (permalink) | ||
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Pakistan's geographical proximity to the Muslim world, especially the spiritual center (Makkah and Medina), and her ethnic links (the claimed degree of which is arguable, but for the average Pakistani the counter claims are merely semantics) will ensure that the spiritual and ideological link remains strong so long as faith plays a major role in Pakistani life. Second, we have the cultural roots in the lands of Pakistan themselves. Some Pakistanis may not claim them, as they see themselves as descendants of the Arab's primarily, but others see the our roots in Pakistan, based in the ancient IVC and what followed, the various empires and Kingdoms etc. And that is part of our history as well. In my personal case for example, and that of various other Rajput clans in the Punjab, the Rajput dynasties and their reign in the areas of Pakistan, from whom we are likely descended, would obviously remain a part of our history. But at the same time I do not see what I or my ancestors have to do with a civilization in South India or East India? There might be some connections as far as Central India, and other trade and economic relationships with the other civilizations, but that does not make me apart of them. In addition, there are also significant connections with Afghanistan and Persia. There are several Pashtun tribes for example who have settled in the Punjab, the Niazis, Jadun's, Tanaolis, Tareens etc. being examples of a few. The point here is that Pakistan shares history with both East and West, so the argument of Pakistan being part of some 'Indic Civilization', when that term tries to imply some homogeneous identity for the plurality of cultures and civilizations in the subcontinent, is invalid. Quote:
Though Subramanyam has tried to distort things through inserting his own opinions the fact remains that after the violence of 1971, and the complete lack of any desire for ties with India after she contributed to the breakup of the nation, no signs of movement on Kashmir from India, Pakistan looked to build relationships and alliances elsewhere. I would say that where Pakistan failed was not so much in being rebuffed by the Arabs (they have still not gotten their own act together in terms of a united block, with common currency or markets, being ruled by petulant monarchs and dictators), but by not having much to offer by way of a relationship - no major industrial base or large economy etc. So beyond ideological commonalities, there was not much value to add to any relationship, though attempts were made by all sides. By the way, to some extent Pakistan has been quite successful in cultivating relationships with the Arabs. Both the UAE and Saudi Arabia have significant interests in Pakistan, have significant cooperation and remain strong allies. Subramanyam's analysis is way to simplistic, almost patronizing, and designed to pander to the Indian/Hindu reader. | ||
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--ON HIATUS, for a few months ---
'The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.' -Jinnah |
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#272 (permalink) | |
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--ON HIATUS, for a few months ---
'The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.' -Jinnah |
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#273 (permalink) | ||
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The way I see it is that the areas East of Sindhu share more with North India than they do with your West. Ethnically, culturally and civilizationally. The major difference is religion which admittedly is not a minor difference at all. What the people East and West of Sindhu within Pakistan share is mainly just religion. The civilization,, outlook, culture, way of life everything is very different and has always been so. From the West of Sindhu start the tribal people and way of life that extends all the way to Arabia. Similarly to your North are people who are civilizationally very different and have always been so. You will find little in common with them except religion. The reason for Pakistan's current geographical borders lie in the British colonial legacy or events immediately preceding that. You can see that if Afghanistan's claims on the lands Wast of Sindhu are taken as a reference, many of these arguments will get vacated automatically. The areas East of Sindhu are the real heart of Pakistan with the vast majority of the population. And yes, Indian civilization is not homogenious and that is the beauty of it. That doesn't make them "non-Indic". What I feel is that in trying to come to terms with the obvious incompatibility of the two civilizations within Pakistan, you guys feel compelled to negate any associations with the Indic one. That is part of the identity crisis of Pakistan. Quote:
In a way it can be compared to the desire of the Turks to be a part of EU. The Europeans are hesitant to do that as they don't see the Turks as Europeans though they may engage with them at all levels. I see the Pakistan-Arab relationship in the same way based on your examples. You may engage with them at various levels, you will never be Arabs. Their behavior towards all Asian workers in their midst (and that includes Indians, Pakistanis, Bangladeshis, Nepalis, East Asians, Srilankans et al) proves this fact. And mind you it can not be just dismissed as individual acts of racism. It is a deep rooted thing. | ||
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| pakistan_zindabad |
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This message has been deleted by Kasrkin.
Reason: same troll - carry on guys
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#274 (permalink) | |
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^^^ RAW AGENT ....? | |
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| pakistan_zindabad |
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This message has been deleted by Kasrkin.
Reason: same troll - carry on guys
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| pakistan_zindabad |
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This message has been deleted by Kasrkin.
Reason: troll
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#275 (permalink) |
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I believe that Pakistanis cannot lay a claim to the ancient history of India because it was created on religious lines and so the reason that Pakistan occupies a certain region is due to the fact that it was/is a muslim majority region.
INDIA as defined/named by the modern politicians is not what holds this diverse country together so the name is not that important. One of the reasons is the love that Indians have for their ancient history which has survived in indian art dance etc. As i am a north indian who has lived for 5 years in south so i have experienced this common thread of shared love for our common culture. Rigveda might have been composed anywhere but it belongs to us and so we have an emotional connect to the Indus. So what if that area is Pakistan now or disputed.Please dont claim our heritage. Your heritage lies towards the middle east and you made this choice during partition. |
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#276 (permalink) | |
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INDIA as defined/named by the modern politicians is not what holds this diverse country together so the name is not that important. One of the reasons is the love that Indians have for their ancient history which has survived in indian art dance etc. As i am a north indian who has lived for 5 years in south so i have experienced this common thread of shared love for our common culture. Rigveda might have been composed anywhere but it belongs to us and so we have an emotional connect to the Indus. So what if that area is Pakistan now or disputed.Please dont claim our heritage. Your heritage lies towards the middle east and you made this choice during partition. No offence meant to anyone. These are just my views on this subject. | |
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#277 (permalink) | |
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You may also want to read the other sticky's on related issues to understand the Pakistani POV on this issue. That way we do not go around in circles repeating the same arguments again and again. | |
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--ON HIATUS, for a few months ---
'The Story of Pakistan, its struggle and its achievement, is the very story of great human ideals, struggling to survive in the face of great odds and difficulties.' -Jinnah |
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#278 (permalink) | ||
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Pakistan is a multi cultural country it is the home of pathans, balochs, punjabis ,kashmiris and sindhis . The creation of pakistan was on the basis of ideological grounds we took this step for the preservation of our cultural identity and by the grace of Almighty we succeeded in the struggle for a seperate homeland ,a secular homeland. The same people which earlier constituted the part of British empire remained under the control of muslim rulers for centuries the mughal era marked the peak of the cultural revolution within da region . The monuments Qutub Minar , Red Fort , Badshahi Masjid , Lahore Fort , Qila Bala hisar , Shalamar gardens and Tajmahal are few examples of which we still remember with pride. The Muslims are a nation by any definition of the word nation , this fact was acknowledged not only by the British but even by the Congress . So we aint laying any claims here , the history itself appraises our contributions Quote:
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#279 (permalink) | |
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For starters, while I do not mean to denounce the two-nation theory and the creation of Pakistan, what I find amazing is the perceived 'no historical relation' with India by the Pakistanis. Geographically and ethnically most of Pakistan was always a part of India. The Punjabis of Pakistan are pretty much the same as the NW population of India comprising of teh states of Punjab, Haryana, Rajasthan and west. UP. I guess the prevalence of Rajput/Kshatriya surnames amongst Muslims in Pakistan like Rathore and Chawla is pretty much a proof of common history and ethnicity. The ethnic links are even more evident in Jatt/Jat surnames both sides of the border. Surnames like Waraich, Sidhu, Janjua etc. are common to jatts on both sides of the border. And the people of these clans can be Hindu, SIkh or Muslim depending on their domicile. So in fact most of Pak apart from the Balochis and the Pashtuns has everything in common with Indians. In this relation, the fact that India itself was and is an amalgamation of different ethnicities and religions should not be discounted. | |
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#280 (permalink) |
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Yes ive read it somewhere.. alexander attacked pakistan's hindu king poros and went back because pakistan army was assisted by china...
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#281 (permalink) |
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