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How fear of Sardar Hari Singh Nalwa forced Pashtuns to start wearing salwar

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Hari Singh Nalwa ― Champion of the Khalsaji, How Pashtuns came to wear the Pathani suite a feminine apparel of the Punjabi women folk

Hari_Singh_Nalwa

Hari Singh Nalwa was the Commander-in-chief at the most turbulent North West Frontier of Ranjit Singh's kingdom. He took the frontier of the Sarkar Khalsaji to the very mouth of the Khyber Pass. For the past eight centuries, marauders, who had indulged in looting, plunder, rape, and forcible conversions to Islam had used this route into the subcontinent. In his lifetime, Hari Singh became a terror to the ferocious tribes inhabiting these regions. He successfully thwarted the last foreign invasion into the subcontinent through the Khyber Pass at Jamrud, permanently blocking this route of the invaders. Even in his death, Hari Singh Nalwa's formidable reputation ensured victory for the Sikhs against an Afghan force five times as numerous.

In accordance with the teaching of their Guru, the Sikhs did not attack the defenceless or the weak. This included children, women, mendicants and the elderly. Sardar Hari Singh Nalwa advised the Pathans that one way they could escape the wrath of an infuriated Sikh was to dress as a woman. In the Punjab, the shalwar kameez is feminine apparel.

The shalwar was a loose trouser with a stiff border at the ankle, while the kameez was a loose shirt falling to the knees. This dress came to popularly be known as the ‘Punjabi suit’ in India. In Pakistan and Afghanistan, men still wear its variant — the ‘Pathan suit’.

Milkha Singh of Gurdwara Darshani Deohri Amritsar, first narrated this story to the author. Many others corroborated it since.

(Source: Nalwa, V. 2009. Hari Singh Nalwa - The Champion of Khalsaji New Delhi: Manohar, p. 264)


The twenty-first century, the Wali of Swat confirmed that the above was indeed a fact:

The following is the gist of an open letter written by Miangul Aurangzeb, the present Wali of Swat, to the Taliban when the Taliban were preaching and enforcing strict dress and conduct codes for the women in the areas that fell under their control.

"At the outset I want to record that you all must love me very much as you have decided not to take over my property in Swat unlike those you have taken over of other landed families. I am therefore emboldened to believe that I have the privilege of sharing some historical facts for you to know about and I urge you to absorb the same before you continue your campaign of moral policing, especially when it comes to the manner of dressing and code of conduct for women.

The Sikh army of Maharaja Ranjit Singh, under the leadership of Hari Singh Nalwa came to the Frontier in the 1820's and swiftly conquered our ancestors. It is the only time in recorded history that our people were ruled over by foreigners. The locals were so utterly terrified of the Sikh army that they used to hide every time the Sikhs came into view. Those that decided to resist were met with ruthlessness. During this time, the word was spread around that the Sikhs did not harm elderly people, women and children and that the local men who did not wish to earn wrath of the Sikhs should wear the garb of Punjabi women, which was the Salwar-Kameez. At that time in our history both men and women alike, wore only a single-robe garment (similar to that worn by the Arabs) and the Sikhs would not harm any man either when wearing the Salwar-Kameez.

So you see, our men happily adopted the garb of Punjabi women since they were too terrified to stand up and they have adopted the garb as being theirs' ever since. I am very intrigued to see that you are following in the footsteps of your ancestors by wearing the adopted Punjabi women's garb as your own, but now go around preaching and coercing our women as to how they should be living their lives! I suggest that take a deep look inside yourselves, given this historical perspective."

Sincerely,

Miangul Aurangzeb, Wali of Swat

(Source: Nishaan, Swat: Sanctuary for the Sikhs, III/2009, New Delhi: Nagaara Trust, p. 45)
-------------------------------

Ouch ! This will really hurt if you are a Pashtun but sorry - this is how it is !
 
Well another history propaganda thread.Both sides have their heroes.Better to not do these type of threads.
 
Absolute BS....Shalwar Kameez originated in Central Asia, way before the birth of Sikhism, this dress was brought to this region by invading forces....Here are my comments on this article .... "The most pathetic attempt by an Indian, using false sources, to malign the second biggest ethnic group of Pakistan" ..clearly reinforces the fact that many Indians have a inferiority complex when it comes to Pakistan.
 
Yes pretty troll thread,must admit.Delete mods.
 
LoL - as if the Sikh regime were saints, there was a reason why my Jatt Clan, helped the British destroy the Kalsa Army.
 
Bunch of bull propaganda..the so called shalwar kameez actually originated In Persia and came over to Afghanistan and Asia.
I think Indian sit all day writting imaginary stories of their expedition just to make their small egos happy over their own deprivation and 1000 year colonialisation.
 
Indians have a inferiority complex when it comes to Pakistan.

As if Sikhs don't wear shalwar kameez today. Indians and their inferiority complexes. :lol:

Haha this term is most loosely thrown term on the forum. 50% Pakistani posts have used it in their posts on this thread?

By the way one quick question, feeling inferior to who? Pakistanis?

@Topic,
Not true. Troll thread.
 
So fellas, you all mean to say that the Wali of Swat Miangul Aurangzeb is also a part of this " false propaganda" ?
 
Funny how Indian Punjabi dress is actually dhoti.
 
Stupid thread should be deleted.

For those interested found this link about history of shalwar kameez. Do not know if it is correct or not. Every one should decide for himself.

Salwar Kameez History | Origin of Salwar Suit | Muslim Shalwar Kameez Dress | Indian Pakistani Clothing - Babaaj

If this history is correct than it is the Indians who are wearing muslim dress. Next time you should think before wearing it.

Now US army is forcing taliban to do the same. :-) Could be true....
 
Now US army is forcing taliban to do the same. :-) Could be true....

Taliban were wearing this dress long before US Army entered Afghanistan.

Large majority of Pakistanis regardless of ethnic background wear this dress and so does people in India and Bangladesh.
 
Hari Singh Nalwa ― Champion of the Khalsaji, How Pashtuns came to wear the Pathani suite a feminine apparel of the Punjabi women folk

Hari_Singh_Nalwa

Hari Singh Nalwa was the Commander-in-chief at the most turbulent North West Frontier of Ranjit Singh's kingdom. He took the frontier of the Sarkar Khalsaji to the very mouth of the Khyber Pass. For the past eight centuries, marauders, who had indulged in looting, plunder, rape, and forcible conversions to Islam had used this route into the subcontinent. In his lifetime, Hari Singh became a terror to the ferocious tribes inhabiting these regions. He successfully thwarted the last foreign invasion into the subcontinent through the Khyber Pass at Jamrud, permanently blocking this route of the invaders. Even in his death, Hari Singh Nalwa's formidable reputation ensured victory for the Sikhs against an Afghan force five times as numerous.

In accordance with the teaching of their Guru, the Sikhs did not attack the defenceless or the weak. This included children, women, mendicants and the elderly. Sardar Hari Singh Nalwa advised the Pathans that one way they could escape the wrath of an infuriated Sikh was to dress as a woman. In the Punjab, the shalwar kameez is feminine apparel.

The shalwar was a loose trouser with a stiff border at the ankle, while the kameez was a loose shirt falling to the knees. This dress came to popularly be known as the ‘Punjabi suit’ in India. In Pakistan and Afghanistan, men still wear its variant — the ‘Pathan suit’.

Milkha Singh of Gurdwara Darshani Deohri Amritsar, first narrated this story to the author. Many others corroborated it since.

(Source: Nalwa, V. 2009. Hari Singh Nalwa - The Champion of Khalsaji New Delhi: Manohar, p. 264)


The twenty-first century, the Wali of Swat confirmed that the above was indeed a fact:

The following is the gist of an open letter written by Miangul Aurangzeb, the present Wali of Swat, to the Taliban when the Taliban were preaching and enforcing strict dress and conduct codes for the women in the areas that fell under their control.

"At the outset I want to record that you all must love me very much as you have decided not to take over my property in Swat unlike those you have taken over of other landed families. I am therefore emboldened to believe that I have the privilege of sharing some historical facts for you to know about and I urge you to absorb the same before you continue your campaign of moral policing, especially when it comes to the manner of dressing and code of conduct for women.

The Sikh army of Maharaja Ranjit Singh, under the leadership of Hari Singh Nalwa came to the Frontier in the 1820's and swiftly conquered our ancestors. It is the only time in recorded history that our people were ruled over by foreigners. The locals were so utterly terrified of the Sikh army that they used to hide every time the Sikhs came into view. Those that decided to resist were met with ruthlessness. During this time, the word was spread around that the Sikhs did not harm elderly people, women and children and that the local men who did not wish to earn wrath of the Sikhs should wear the garb of Punjabi women, which was the Salwar-Kameez. At that time in our history both men and women alike, wore only a single-robe garment (similar to that worn by the Arabs) and the Sikhs would not harm any man either when wearing the Salwar-Kameez.

So you see, our men happily adopted the garb of Punjabi women since they were too terrified to stand up and they have adopted the garb as being theirs' ever since. I am very intrigued to see that you are following in the footsteps of your ancestors by wearing the adopted Punjabi women's garb as your own, but now go around preaching and coercing our women as to how they should be living their lives! I suggest that take a deep look inside yourselves, given this historical perspective."

Sincerely,

Miangul Aurangzeb, Wali of Swat

(Source: Nishaan, Swat: Sanctuary for the Sikhs, III/2009, New Delhi: Nagaara Trust, p. 45)
-------------------------------


Loled when i saw title and didn't read it Must be a good story but i will ask for the link of this crap. who wrote it for the ego ewww

I will leave 1948 Kashmir scene here that how we got Part of Kashmir !

As the 8 Sikh regiment began to retreat, Kernal Sher left his position and came out in the open. He started reciting the Kalima aloud. Picking up his machine gun he started charging towards the retreating forces.

"Cowards!" he said, "Where are you running off to? I will not let you run away like this."

Sher's remaining men, having suffered some casualties while they were ascending the Western Spur post, finally managed to reach on top. They replaced the Indian Flag with the Pakistani one and started chanting slogans of 'Allah O Akbar'. Sher, on the other hand, was obsessed with the retreating forces.

"I am reciting the Kalima as you had dared me to." he shouted, "Where are you running off to? Stop and fight. Make this my last Kalima if you can". While saying this he was seen running after the retreating troops, firing at will, with little or no opposition except from the ongoing artillery shelling. 10 or 12 of Sher's men, who had taken up positions on the Western Spur, also opened havoc wreaking fire on the retreating troops to add to their woes.

Captain Karnal Sher followed the Indian troops until he reached the proximity of the 8 Sikh Regiment base camp.

Most of the men who had retreated from the Western Spur had come back to the base camp. The base camp already had around 300 to 400 soldiers. When the commanding officer was given the news of the counter attack at the Western Spur post, he radioed back to the Indian intelligence and cursed them for letting him believe that there were only 20 odd men in the area. He told them that at least a company strength (150 men) of militants had just attacked and retaken the Western Spur post.

One of the soldiers told the Commanding officer that the enemy commander was following them down. The CO told the man not to worry as one man would not dare enter the base camp. However, he was anticipating that a much larger party of militants would attack the base camp. He ordered his men to take the necessary defensive positions.

While the 8 Sikh soldiers were taking their defensive positions, they were greeted with the sound of 'Allah O Akbar' followed by intense machine gun fire on those areas where any movement was taking place.

Anticipating a company sized attack, the CO was stunned to see one man, reciting the Kalima aloud, charging towards the center of the camp.

"Come out cowards!" Captain Sher shouted having reached the center, "I will show you how to fight a battle".

Angered by the dare inside their own camp, two Sikh soldiers tried to attack Sher. Their attack was of no avail; the captain, who had started firing in their direction the moment they tried to move, killed both.

It was apparent that this was not an attack by a complete company, but by only one man. "You are surrounded from all sides " the CO shouted to Sher, "There are no men with you. You cannot possibly kill us all. There does not have to be any unnecessary bloodshed. Lay down your weapon and Surrender".

Sher fired in the direction of the Commanding Officer's voice. "I would rather die than to surrender to you" he said. While trying to continue firing, Sher realized that the ammunition in his machine gun had finished.

Seeing that he no longer had any ammunition, the Indian soldiers, including their CO, came out in the open and showed Sher that he was indeed surrounded from all sides. They started moving closer and closer to him, tightening their circle around him.

"Look around yourself" he said to Sher, "There is nothing more that you can do".

Sher looked around. There were more than fifty men who had surrounded him and could shoot him at point blank range. Instead of giving up, he started reciting the Kalima aloud once again. Seeing that the closest to him was the CO, he charged him and pushed him back by hitting him on the head with his empty machine gun. Seeing that Sher was not surrendering, and was in fact going to attack him for the second time, the 8 Sikh regiment Commanding Officer told his men to open fire on the militant.

The 8 Sikh regiment soldiers opened fire on Captain Sher. Hit many times, he tried to attack the CO for the third time, but of no avail.

Sher had always believed in not dying at the enemy's feet. He was about five feet away from the CO, who could see the desperate attempt Sher was making in not to fall down. Finally, Sher sat down, with his knees bent and touching the ground, and his machine gun still in his hand. The Kalima that he had been reciting so far became lower and lower in volume until it finally stopped. Captain Karnal Sher Khan had died.

Some of the Sikh soldiers became ecstatic that they had indeed made the 'intruder' recite his final Kalima. Two of them ran to Sher Khan's body to kick it from a sitting position into a one where his head was touching the ground.

Seeing the intent of his men, the CO ordered them to stop. He told them that this was a brave man and his body should not be desecrated at any cost. He ordered that Sher's body be brought back to Srinagar rather than being left at Tiger Hill.
Upon finding out that Sher was a Pakistani Captain, he made sure that Sher gets a proper military treatment from the Indians. It was he who wrote the citation of Captain Sher, recommending him for the highest gallantry award in Pakistan. The citation can be found at Captain Sher Khan's residence in Fajounabad Charbagh, Swabi.


Ouch ! This will really hurt if you are a Pashtun but sorry - this is how it is !


We are the only people who always say Proud to be a Pukhtun !!
 
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